Cultural appropriation, pt. 2
Thu, Jun. 1st, 2006 11:11 am![[personal profile]](https://www.dreamwidth.org/img/silk/identity/user.png)
Or, in which I make myself extremely unpopular and get flamed through the roof.
I am limiting this to America because I live here now and because the majority of people who've been commenting seem to be from there. This isn't because I think America is most important (because I don't), but because I need to limit the scope of this somehow. I apologize to those living elsewhere, and I really want to make a more global post about this later, unless people are absolutely sick of me going on and on and on about this.
Also, does anyone know about critical theory regarding race like Joanna Russ' How to Suppress Women's Writing?
Ok, um, flame away.
ETA:
yhlee responds
ETA 2: Most recent link round up that I know of
Also, I am going to answer comments. I just need time to think and time to stop being overwhelmed.
ETA 3:
ladyjax on discourse on race
I am limiting this to America because I live here now and because the majority of people who've been commenting seem to be from there. This isn't because I think America is most important (because I don't), but because I need to limit the scope of this somehow. I apologize to those living elsewhere, and I really want to make a more global post about this later, unless people are absolutely sick of me going on and on and on about this.
- There has been much discussion of cultural authenticity and the problems of cultural authenticity in the comments of my previous post,
yhlee's post,
cofax7's post, and
rilina's post. I feel conflicted about this -- discussion of cultural authenticity is by necessity related to cultural appropriation, but I am very uneasy as to how it has somewhat usurped the discussion of appropriation. This uneasiness is further cemented by the fact that a lot of discussion of cultural authenticity has to do with minority cultures adopting the dominant culture, or questions along the line of "If I can only write about my own culture/race/ethnicity without cultural appropriation, what can I write about?" And from the comments, it does seem like a majority of the people asking these questions are from European/American descent. I am not finger pointing, I swear. I know that's a horribly passive-aggressive way to say it, but I really don't want to call people out because I think it's unproductive, and because I am reading through all four threads and trying to suss out common themes.
Which leads to... - Even if there is no such thing as cultural authenticity, the question of cultural appropriation is still present. Furthermore, I am not saying that you can only write about what culture/race/ethnicity that you belong to. Instead, I am saying that the problems inherent in cultural appropriation exist and will very likely exist for many, many decades to come. Also, the very act of writing about another culture, particularly one in which you are a part of the dominant culture that has a history of subjugating minority cultures, that very act is problematic.
It is even more problematic when you look at means of colonization in the past and how much of colonization involves language and schooling and learning the mythos and culture of the colonizers.
This is not limited to white American and/or European culture (see: Japanese culture with regard to Korean culture), but because white American and/or European culture was so often the colonizer in the past few centuries, I think deflecting the issue back to minority cultures avoids the larger issue.
Does this suck? Yes.
Is this fair? No.
Does this mean you shouldn't write about it? No.
Does this mean you have to think about it? No. Feel free to ignore it if you want.
But even if you think you're writing in a vacuum, your readers are not reading in a vacuum. People read in historical context. I read Naomi Novik's Throne of Jade as a third culture kid with the (slight) knowledge of Qing Dynasty China and what happened to Qing Dynasty China, and even if Novik wrote without that in mind (which I don't think she did), that still doesn't make my reading experience any different. - And because
rilina says it better than me and because I think it bears repeating many times:
"It's very hard for a minority culture to "coopt" something from a dominant culture. I'm sorry if this doesn't seem fair to dominant culture folks (and I'm not saying it's impossible), but I think this is true. When cultural things flow in that direction, it's usually less appropriation and more assimilation." [emphasis in the original] - Unpopular thought about assimilation: I think if you are a hyphenated American or an American of color, claiming American culture as your own is problematic. I wish this weren't so, and I struggled against this in college. But the fact is, if your skin color is different from that of people around you, no matter what you think you are, people will very often treat you differently. They may be well-meaning and be very cautious about the subject of race, or they could just say incredibly stupid things, but the issue of race is always there.
We aren't at the point where things are colorblind, and as such, cultural assimilation is problematic. No, I don't think this is fair, and yes, I think it is limiting, particularly when you don't want to feel different and are made to feel different. But again, sadly, things don't exist in a vacuum. - As an addendum to this: no, it isn't fair that minority authors are often corralled into minority fiction and said to write about the minority experience. On the other hand, since so few other people are writing about the minority experience, it's a lose-lose situation. I do think that limiting minority authors to the minority experience is very much like limiting female authors to the female experience, but... BUT! seeing the minority experience as a limiting factor can very much be as denigrating as the whole "OMG women writing about female things, the horror!"
- Of course, if you look like the dominant culture but aren't from that culture, the issues are very different. But since there is much discussion about hyphenated Americans in the other comment threads, I would very much like to leave it out of this particular post and the comments to this post.
- And now, look, even this post has become about minorities writing about minorities and not about dominant cultures writing about minorities and the inherent problems therein.
I'm sorry, I'm really angry about this, and likerilina says, I think many of the issues here are like feminist issues, in which all discussions seem to go back to the men and femininsts must continue to argue why feminism is still relevant. I know this is a horribly uncomfortable topic, probably more so than feminism on LJ, because most of the people I know on LJ are female, whereas most of the people I know on LJ are not minorities in terms of skin color.
I am highlighting this not because I want to call out people, but because I think discussion of cultural appropriation keeps skirting around this fact. I am highlighting skin color because despite what I'd like the world to be like, it is still a very important factor and one that can divide people at first glance. - In conclusion, no one is ever going to tell you that cultural appropriation is ok or that there is a way for a dominant culture to write about a minority culture without these problems rising up. If they do say that, I'm sorry, they're lying or they're from the far future, in which there is no race disparity, no racism, and all nations are on equal economic, political and cultural standing.
This does not mean you shouldn't write about it. Nor does it mean you should write about it. I mean, I personally wish everyone would write about it, or include minority characters, or do something to change things so that the default of a character is not white male. But in the end, it means that even though you may think you're writing in a vacuum, you aren't, and, more importantly, no one is reading in a vacuum. So no matter how you think you should deal with this issue or disengage from it, writing another Euro-centric fantasy is still contributing to the mass of Euro-centric, non-ethnic fantasies out there, and writing a non-Euro-centric fantasy will by necessity run up against these issues.
I wish there were an easier way, but I don't think there is.
Also, does anyone know about critical theory regarding race like Joanna Russ' How to Suppress Women's Writing?
Ok, um, flame away.
ETA:
![[livejournal.com profile]](https://www.dreamwidth.org/img/external/lj-userinfo.gif)
ETA 2: Most recent link round up that I know of
Also, I am going to answer comments. I just need time to think and time to stop being overwhelmed.
ETA 3:
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(no subject)
Thu, Jun. 1st, 2006 06:18 pm (UTC)(no subject)
Thu, Jun. 1st, 2006 06:20 pm (UTC)Sigh.
(no subject)
Thu, Jun. 1st, 2006 06:28 pm (UTC)Gloria Anzaldua, La Frontera/Borderlands
Gloria Anzaldua, Making Face, Making Soul/Cariendas
Patricia Hill Collins, Black Feminist Thought
Paula Giddings, When and Where I Enter: The Impact of Black Women on Race and Sex in America
Donna Haraway, Simians, Sex, and Cyborgs
Evelyn Fox Keller, Reflections on Gender and Science
Chandra Mohanty, Third World Women & the Politics of Feminism
Cherie Moraga & Gloria Anzaldua (eds.), This Bridge Called My Back (there's a followup called This Bridge We Call Home)
Toni Morrison, Playing in the Dark
Linda Nicholson, Feminism/Postmodernism
Minnie Bruce Pratt, Rebellion
Alice Walker, In Search of Our Mother's Gardens and Living by the Word
... and probably more I can't remember off the top of my head. For sf in particular, I'd recommend Russ, Delany, Sarah Lefanu, Gwyneth Jones, and Jenny Wolmark.
(no subject)
Thu, Jun. 1st, 2006 06:31 pm (UTC)(no subject)
Thu, Jun. 1st, 2006 06:45 pm (UTC)I'll stop.
(Except I got the title of the Haraway wrong, and the two essays Mari mentioned over lunch are "A Cyborg Manifesto" (http://www.egs.edu/faculty/haraway/haraway-a-cyborg-manifesto.html) from Simians, Cyborgs, and Women and "Pornography for Women, by Women, with Love" (may have title slightly wrong) from Magic Mommas, Trembling Sisters, Puritans, and Perverts.
(no subject)
Thu, Jun. 1st, 2006 07:01 pm (UTC)This is wonderful and stuff I don't know!
(no subject)
Thu, Jun. 1st, 2006 07:43 pm (UTC)Some other books that got mentioned at Wiscon: Ngugi wa Thiong'o's Decolonizing the Mind and Trinh T. Minh Ha's Woman Native Other.
But also, I read theory because I like it and find it useful. I don't think the point of Wiscon to disempower people who aren't academics.
(no subject)
Thu, Jun. 1st, 2006 08:47 pm (UTC)But also, I read theory because I like it and find it useful. I don't think the point of Wiscon to disempower people who aren't academics.
It is useful! Which is not to say that not knowing it disqualifies people. But I can't believe this is one of the first times in my life I have thought about race like this, seeing the consistent co-opting of a discussion of race going back to whiteness (not just on LJ, through college and high school as well) as a problem.
I can't believe it took me so long, and I am extremely ashamed of the fact that it did.
But a large part in getting here was feminist theory and substituting "minority" and "majority" in place of "female" and "male" and seeing that the patterns of discourse were alarmingly familiar.
Uh, not to say that they are the same. But it was very helpful, if that makes sense.
(no subject)
Fri, Jun. 2nd, 2006 05:47 am (UTC)(no subject)
Thu, Jun. 1st, 2006 07:05 pm (UTC)(no subject)
Thu, Jun. 1st, 2006 07:45 pm (UTC)By Women For Women, With Love *g*. And that whole collection rocks, IMHO.
(no subject)
Thu, Jun. 1st, 2006 07:12 pm (UTC)Fantastic collection of pieces on gender/sexuality, the feminist Sex Wars of the 80s, and especially strong stuff on class (which is really under-addressed in a lot of the feminist literature). And it includes stuff she co-wrote with Cherie Moraga, Jewelle Gomez and others.
(no subject)
Thu, Jun. 1st, 2006 08:37 pm (UTC)Barbara Smith, Home Girls, A Black Feminist Anthology
For cultural appropriation:
Ward Churchill, Fantasies of the Master Race: Literature, Cinema and the Colonization of American Indians
and from a critical theory (Deleuzian largely) perspective:
Paul Gilroy - There Ain't No Black in the Union Jack and Between Camps: Nations, Culture and the Allure of Race
And yes, I think these discussions are difficult and painful, but so very necessary. Thanks for daring.
(no subject)
Thu, Jun. 1st, 2006 08:38 pm (UTC)(no subject)
Thu, Jun. 1st, 2006 08:39 pm (UTC)cultural appropriation readings.
Fri, Jun. 2nd, 2006 12:02 am (UTC)(no subject)
Sat, Jun. 3rd, 2006 02:57 am (UTC)Your love of books and your tidy, kaleidoscope mind enrich my life YET AGAIN!
(no subject)
Thu, Jun. 1st, 2006 06:53 pm (UTC)(no subject)
Thu, Jun. 1st, 2006 08:00 pm (UTC)Toi Derricotte (The Black Notebooks) and Jane Lazarre (Beyond the Whiteness of Whiteness) have both written fascinating reflective stuff on privilege and consciousness-raising (Derricotte as an African-American woman who is sometimes mistaken for white, Lazarre as a white parent of black children).
(no subject)
Fri, Jun. 2nd, 2006 04:10 am (UTC)Seconded the nomination of Said, whom I find much more readable (and I always liked him when he popped up on PBS). Ngugi is occasionally difficult for me, but, I like his trucculence. (The book of his I read was Moving the Centre.)
(no subject)
Fri, Jun. 2nd, 2006 11:14 am (UTC)*is shamed*
Word on Said, too.
(no subject)
Thu, Jun. 1st, 2006 06:24 pm (UTC)(no subject)
Thu, Jun. 1st, 2006 06:25 pm (UTC)Seriously, I'd like to respond at length; can't do so at the moment because am at work. But so much of what you've written resonates to me, especially, "But even if you think you're writing in a vacuum, your readers are not reading in a vacuum. People read in historical context."
More anon.
(no subject)
Thu, Jun. 1st, 2006 06:32 pm (UTC)Yes, I would love this to go on, and I'm glad the topic is on LJ right now, though I'm still frustrated about where it's going in other threads.
Looking forward to your response.
(no subject)
Thu, Jun. 1st, 2006 07:06 pm (UTC)(no subject)
Thu, Jun. 1st, 2006 06:27 pm (UTC)I actually think--and I am not saying you should feel obligated to do it!--but I actually think calling people out might very well be helpful. From my European-American perspective--and yes, I'm aware that means I'm speaking from a position of privilege--specifics are helpful. Saying "here's something to worry about, that you may well have no visceral understanding of because of your position of privilege--okay, go worry now!" sends me straight down the road to "well, fuck it then, I can't do anything right, so I won't bother," and I know that's not where you want the conversation to go. Whereas saying "look, here's something bad, right here," that helps.
I'm not saying you have to do this. I'm certainly not saying that you have an obligation to become LJ Queen Educator On Cultural Issues. But I wanted to respond to what I read as concern that people will feel attacked if you get into specifics, because I'm not sure that that's true. Certainly I feel much more comfortable with specifics than I do with what can feel like a kind of nebulous "hey, there are monsters in the forest there, so... be careful! But totally go in the forest anyway!" Does that make sense?
(no subject)
Thu, Jun. 1st, 2006 06:39 pm (UTC)I get that it's a touchy subject and people frequently don't want to publicly criticize works in their own field, but even if no one wants to talk about books, examples from TV and movies would be useful.
(I believe Yoon and Oyce are doing this right now-- with books!)
(no subject)
Sat, Jun. 3rd, 2006 03:20 am (UTC)I think I'll start with Novik, because... Qing dynasty China!
(no subject)
Mon, Jun. 5th, 2006 03:34 am (UTC)This is the problem with people knowing where LJ is, dammit.
(no subject)
Thu, Jun. 1st, 2006 06:42 pm (UTC)(and thank you for the line on LJ Queen Educator on Cultural Issues, right now it's feeling very like I am some sort of whistle blower or something)
I think my list of things to worry about is:
(and I'm very sorry, this is incredibly ranty)
1. Don't make all conversations about race conversations about whiteness and how all people are becoming racially diverse. Sure, they may be, but skin color still does make a difference, no matter how much people would like to think it doesn't.
2. Worry about historical context. Worry about race relations as they are. The easy answer is to say "Fuck it!" but the ability to say "Fuck it" and go off and not worry is a privilege and should be acknowledged as such.
3. Stop trying to make the conversation about why there is no such thing as cultural authenticity! I know this! I am a living embodiment of this! But it doesn't make the question of cultural appropriation less relevant. Also, saying it while saying that you're a mix of "Anglo, German, Irish, etc." makes it feel like you're trying to say that you, too, are racially diverse (which you are), but ignoring the fact of skin color and racism and things people can tell without even having to say anything.
Er, I probably have a lot more ranty things... yes... Uh, was that helpful?
(no subject)
Thu, Jun. 1st, 2006 07:39 pm (UTC)If you want concrete examples, or starting points--even out of date starting points--or a discussion point, how about urban fantasy set in North America? So much of it uses the European myths, but how would all those fantastic creatures get to here? Also, in the ones that use Native beliefs, should they? I've seen a few of them that just use the Generic Tribe--this is presumably meant to not be offensive, but not every group has the same beliefs and boiling it down to 'standard Native' is just as offensive.
(no subject)
Sat, Jun. 3rd, 2006 03:18 am (UTC)I think
(no subject)
Sat, Jun. 3rd, 2006 06:15 am (UTC)(no subject)
Mon, Jun. 5th, 2006 10:15 pm (UTC)(no subject)
Thu, Jun. 1st, 2006 08:32 pm (UTC)(and thank you for the line on LJ Queen Educator on Cultural Issues, right now it's feeling very like I am some sort of whistle blower or something)
Yeah, you may have noticed me flailing around in an attempt not to derail the conversation in that direction, since I've seen it happen before. (Explain this to me!) (It's not my job to do your research for you!)
(no subject)
Sat, Jun. 3rd, 2006 03:20 am (UTC)Ok, I really need to write up Novik's Throne of Jade now.
all i do is dash around saying 'thank you' but...
Thu, Jun. 1st, 2006 11:59 pm (UTC)THANK you.
(no subject)
Thu, Jun. 1st, 2006 06:34 pm (UTC)Which is something I haven't experienced in a real way since I was a kid in India-- really, if you pretty much look like the dominant group in the country you live in, you do not get the experience of being a minority just because you, say, spend a couple of days being the only person of your ethnicity in the vicinity.
Sorry, total tangent! I would be a horrible participant on one of those panels because I would keep getting tangled up in my own and rather unusual experience of race and being a minority and not being a minority. I think I was trying to say that I am finding this discussion thought-provoking.
(no subject)
Thu, Jun. 1st, 2006 06:58 pm (UTC)But yes, it's often hard to distinguish in large modern cities unless people are over-tuned to what they consider to be markers of The Other.
(no subject)
Thu, Jun. 1st, 2006 07:04 pm (UTC)(no subject)
Thu, Jun. 1st, 2006 07:34 pm (UTC)When Nelson Mandela's daughter came in the early 90s as a guest lecturer at the university I attend, my African history professor ended up sitting next to her. During the banquet, she leaned over him and asked "What is this "Afrocentrism" I keep hearing about?"
(no subject)
Sat, Jun. 3rd, 2006 03:26 am (UTC)Then again, I think there is a pretty big ethnic identity among the Chinese people I've spoken to, but I think that may be a result of seeing so much American pop culture? I don't know. I wish I knew more about it.
(no subject)
Thu, Jun. 1st, 2006 08:00 pm (UTC)(no subject)
Sat, Jun. 3rd, 2006 03:23 am (UTC)I remember one of them saying something about how homesick they were and how sick they were of looking different and thinking, "Yes, that's how it feels."
(no subject)
Thu, Jun. 1st, 2006 06:36 pm (UTC)Some problems don't HAVE solutions.
(no subject)
Sat, Jun. 3rd, 2006 03:28 am (UTC)I wish I had a magic wand that made all these complicated issues of race and nationality and ethnicity and history and economics and stuff go away. Heh.
(no subject)
Thu, Jun. 1st, 2006 06:37 pm (UTC)I can sort of see this, but as an Irish emigrant I have huge problems with nth generation Irish-Americans claiming to be Irish without the first clue of what they are talking about, that doesn't work either.
I never feel comfortable talking about race in a NorAm context, as I spent the first twenty years of my life in a country with essentially no non-Caucasians [ nobody in their right mind would have immigrated to Ireland then, for economic reasons alone ], and with its own set of rigid pigeonholes as to whether one was Catholic or Protestant [ and I still have perfect radar for which one would be perceived as in Ireland, though almost all the US Catholics I know read as Protestants on that ] and as the way things work in Montreal appears to not map onto US perceptions at all. [ In that, for example, when Chinese community leaders talk about "the two cultures", they mean Montreal's Anglophone Chinese and Montreal's Francophone Chinese. And that one is rarely on a full Metro car or a bus of which more than a third of the people are any single distinct ethnicity. And that couples both of whom are from the same ethnic group seem quaintly old-fashioned. ]
I've been here closing on four and a half years, and now seem to have reached the point where once I open my mouth and start talking French I'm not immediately given away as Anglophone, which is nice. The unexamined default is "functionally bilingual". Not that there's much fuss about Anglo/Franco here, but what fuss there is seems to have largely subsumed any other distinction as an issue for making a fuss about.
(no subject)
Thu, Jun. 1st, 2006 06:44 pm (UTC)I agree about the difficulty of cultural authenticity, but I really want this post's comments to be on race and minorities and how they are treated different from people who look like they're in the dominant culture, because the conversation keeps getting sidetracked to cultural authenticity.
Would love to discuss this with you in one of the other posts, though.
(no subject)
Thu, Jun. 1st, 2006 10:45 pm (UTC)Because unless you're going to come out and say "this is what is majority" everyone is going to be looking at their own uniqueness and going "but I'm not majority!".
- hg
(no subject)
Thu, Jun. 1st, 2006 10:54 pm (UTC)I do realize that this is problematic, but as a short definition, that'd be mine.
*intensely frustrated*
Thu, Jun. 1st, 2006 11:37 pm (UTC)(I spend my entire life being ordered not to judge other people by the color of their skin, and now it's the most important thing about me? Thank you, no.)
(Maybe tommorrow, after I've cooled off a bit. I do look forward to your comments on what exactly is cultural appropriation.)
- hg
And that comment would have been...
Thu, Jun. 1st, 2006 11:38 pm (UTC)- hg
Re: And that comment would have been...
Thu, Jun. 1st, 2006 11:41 pm (UTC)Re: *intensely frustrated*
Thu, Jun. 1st, 2006 11:41 pm (UTC)Again, I'm not arguing that it is a right or a fair definition. But then again, neither is the fact that being born with skin of a different color means that you are treated differently, whether it's having more privileges or less.
(no subject)
Thu, Jun. 1st, 2006 07:03 pm (UTC)(no subject)
Thu, Jun. 1st, 2006 07:54 pm (UTC)But my POV is colored by the fact that I am New Yorker, and my experience is influenced by what New York City is. Would anyone honestly believe you if you said that New York City is not American (especially after 9/11)?
But guess what? This quintesstially American city is also Chinatown in Lower Manhattan, Dominican-dominated Washington Heights - Manhattan, the black and Puerto-Rican Bronx, Hasidic Jewish Williamsburg - Brooklyn, Indian and Pakistani Jackson Heights - Queens, Polish Greenpoint - Brooklyn, Irish Woodside - Queens. And in all of these neighborhoods, you'll find hard-working Spanish, Irish, Russian, Chinese immigrants working low-paying jobs driven around by turban-wearing taxi drivers whose passenger dividers are covered with American flags. All of them come from different places, with different customs, and different cultures, but all are just as equally New York, and hence equally American. Take the minorities out of NYC, and guess what, you've just taken out the very heart of the city that represents America to much of the world.
Yes, I know, New York City is a singular example, and in a category of its own. But then again, really, if New York City is not American, then what is?
Good post; we need more discussions like this in fantasy and science fiction.
(no subject)
Thu, Jun. 1st, 2006 08:42 pm (UTC)It does, in a way, but it also doesn't, because the majority of books and movies and TV and other cultural products are still produced by white people with white characters about white issues, and anything that isn't is tagged as being for a minority audience.
As such, sorry, am tagging this as another thread that should be going in the other comment threads, because the argument that the dominant culture includes the minority ones isn't wrong, but it also turns the focus back to the dominant culture.
(no subject)
Fri, Jun. 2nd, 2006 04:25 am (UTC)I bring this up because, I have come to a recent realization in my own life that learning a culture from television (my main mode of cultural learning) is kind of foolish and shallow. Yes, it took me this long to figure that out.
We are going to get the bland, PC-but-not-always-thoughtful, inclusive-but-not-diverse perspective out of mass-produced culture. Because, that's kind of its raison d'etre: please enough people enough of the time that they will buy toothpaste. Publishers pray for their books to be the one that gets on the mass-market rack in the supermarket checkout aisle. Pop-culture magazines roll over and play fetch with whatever major social trend seems to be in the news. (How headspinny was it one day to see James Dobson, of fundamentalist craxxy fame, suddenly being taken seriously in the pages of Entertainment Weekly?)
When we talk about local productions of culture, high school poetry readings and book groups and community theatre, I think we might have a different kettle of fish. I mean, if you live in Whiteytown, maybe not, but having outright conversations, with people you run into at the Dairy Queen, is a lot better as a method for the give-and-take of representation and power.
I wonder, if they'd had the theoretical tools we all have, whether random guys in a bar in Tashkent 600 years ago had this kind of conversation? I think, because their culture was a lot less mass-produced, they probably didn't.
(It would be interesting if they had done, because (a) I would want to read it and (b) Tashkent was kind of in the middle of a lot of "You conquer me? Shut up! I conquer you!" stuff at that time. Good material for discussions of the social outcomes of empire.)
(no subject)
Sat, Jun. 3rd, 2006 03:37 am (UTC)I don't know if we would be having this discussion if it weren't for mass-produced culture. I'm sort of going off randomly now, but it reminds me of when Theresa Carter on the panel likened American culture to the atom bomb (I don't cite this to agree with her, though I think culture can be used as a weapon and often is). Anyhow, I brought that up because if there weren't mass-produced culture, there wouldn't be "American" culture.
I guess it's also hard to say because if you (general) are living in America, you've got to somehow interact with American culture, even if you decide the entire thing is stupid, because every now and again, someone's going to ask, "Hey, did you see Simon Cowell last night? That was awesome!"
Which is when things get weird, because I think if you talk to folks internationally, they're much more likely to both know something from American pop culture than they are from Bollywood or something. Frex, more and more movies from Hollywood have a single international release date. Ok, obviously this is more to combat piracy than anything else.
Then, of course, there's the question of money, because the people creating this mass-produced culture will be trying to aim it at market segments that pay the best. (this is where racism comes in, watch your head for bombs!) And because of complicated social and economic and historical factors, the default market has often been teenaged white males. Thankfully, this is changing (OMG! Asians have money! OMG! Middle-aged white women want to watch movies about gay cowboys! OMG! Teenage girls read comics!), but I guess it's still a factor.
Anyhoo, I totally lost my point!
In conclusion, I, too, want to talk to those guys in Tashkent.
(no subject)
Thu, Jun. 1st, 2006 08:16 pm (UTC)There's an essay in Amy Tan's "The Opposite of Fate" writing memoir about whether she considers herself a minority writer and what that entails, especially as far as her responsibility for portraying Asians in a positive light goes. Of course, I can't think of the title of the essay now, but it's in the last section of the book if you're interested.
(no subject)
Sat, Jun. 3rd, 2006 03:53 am (UTC)Rock, hard place.
(no subject)
Thu, Jun. 1st, 2006 08:38 pm (UTC)I'm white, so the world around me doesn't make me pay attention to these issues. I do try to remember to look around and try to see the privileges that I've got, but I'm sure I miss many of them. Something that helped with that came from an anthropology class I took several years ago-- The instructor found a long, detailed list that someone had put together of specific aspects of white privilege. Some of the students weren't pleased to be told that things like not being shadowed in a store by security or not having people assume that they couldn't speak English were privileges coming from the color of their skin. I still have the list somewhere in storage with the other handouts from that class.
At any rate, I was thinking that a similar list of what white privilege means for attending SF/fantasy conventions, for reading and writing SF/fantasy and so on might help those of us who have privilege to see it. A list like that isn't meant to address why things are the way they are or how to fix them but rather to give simple, concrete examples that define how things are. Maybe it's a bad idea... It'd certainly be a lot of work.
(no subject)
Thu, Jun. 1st, 2006 09:31 pm (UTC)(no subject)
Thu, Jun. 1st, 2006 10:22 pm (UTC)But things for the list... Here, in no particular order, are some cases of white privilege.
As a white person, I can go to a convention and assume that most of the people I see will look like me.
No one will look at me and be surprised that I like fantasy or science fiction or whatever.
No one will look at me and assume that I must be an expert on any history or mythology or country or sub-genre. They also won't assume that I'm not.
No one will assume that I can't speak English.
I can assume that most authors, artists, GoHs and so on will look like me.
I can assume that most professionally published SF and fantasy will be written in a way that acknowledges my view of the world, either by following it or by breaking with some specific aspect of it.
Most cover art will show people who look like me, even if the characters in the book aren't white. But most characters, especially major characters, will be white.
(no subject)
Sat, Jun. 3rd, 2006 03:58 am (UTC)I can assume that most books I pick up will have multiple characters of my race.
No one will look to me for validation in a panel on cultural appropriation ;).
Sorry bout the snark in the last one!
But thanks for starting the list!
(no subject)
Sat, Jun. 3rd, 2006 03:40 pm (UTC)Let's see...
Characters who are of my race in the text will be shown as my race on the book covers.
At the end of stories, I can be certain that many (sometimes all) of the surviving characters will be of my race.
When a book I've read is adapted into a movie, TV series, etc., characters portrayed as my race in the text will be played by actors of my race, probably even by an actor matching the regional type of the character if there is one.
I will have no serious difficulty finding well written books about characters of my race and/or settings and mythologies derived from the cultures and religions of people of my race.
People who see me won't make assumptions about my level of education or probably profession.
If a character is presented as of my race, the plots surrounding him/her won't require him/her to be off my race and, in fact, won't generally refer to race at all.
The actions of a character of my race won't generally be perceived as a statement about all members of my race.
Authors won't include just one character of my race in as window dressing without having that character do something in the story other than just be white.
A villain of my race won't be shown as evil just because of his/her race with the implication that all members of my race are like that.
I will never see a character of mixed race portrayed as less intelligent, morally degenerate or otherwise undesirable (or even more exotic) because of heritage from the white part of the ancestry.
(This is getting ugly. True but ugly. I think I'm going to stop for a while before my headache breaks my skull.)
(no subject)
Thu, Jun. 1st, 2006 10:40 pm (UTC)I like the idea of something like that @ cons, but have some trepidation over how it'll fly anywhere but WisCon, alas!
(no subject)
Thu, Jun. 1st, 2006 11:24 pm (UTC)It might not fly anywhere but WisCon, but I think it's the sort of thing that's helpful to have around because some people-- maybe not many-- will read it and *think*. Privilege is generally a silent thing, unrecognized by those who have it. It's also something that can be hard for those who have it to look at because looking can make a person feel quite guilty.
(That guilt feels rather a lot like how I feel when I consider how healthy my daughter is when I'm talking to my sister-in-law about her children's illnesses. I don't want my niece and nephew to be sick, but I'm also very glad that my daughter doesn't have the problems that they do.)
(no subject)
Sat, Jun. 3rd, 2006 03:56 am (UTC)I won't be so stupid as to say I read the list and thought, "Wow, you mean people don't have to think about such-and-such?" But in some ways, that's how it felt like, only, more... people don't realize I think about such-and-such all the time?
I think your list sounds like a great idea!
(no subject)
Sat, Jun. 3rd, 2006 03:54 pm (UTC)I've also seen it with people who don't have disabilities. Most don't look at a building and consider whether or not someone in a wheelchair could open the door or turn that tight corner or get over the decorative doorsill. They don't look at a neighborhood with no sidewalks (or bad sidewalks) and wonder if they'll be able to walk to the bus stop without injuring themselves or getting hit by a car. (I don't normally use a chair or scooter, but I have used a scooter at GenCon and Origins because otherwise I'd be in agony after the first half hour and unable to do anything much after the first half day. It's enlightening.)
(no subject)
Thu, Jun. 1st, 2006 09:45 pm (UTC)I will bite the bullet and publicly admit that I am one of those people. I remember my freshman year of college we did one of those mandatory diversity workshops on our hall, and the moderator asked for everyone who perceived themselves as "a person of color" to go to one side of the room, and I was *very* surprised when all the U.S.-born students of East Asian heritage went over there, and even more surprised when the U.S.-born guy who was half Italian, half Bengali went over there.
Obviously, it was really an instructive exercise for me. I learned that my own gut-level categorization of people depends heavily on the presence of lengthy and ongoing political and economic conflict *here in the U.S.*. In other words, you're white unless you're black. Or, secondarily, Latino or Native American. My gut sense of who's "us" and who's "them" pays no attention to appearance. It also pays no attention to historical struggles of colonization or to discrimination experienced in other Anglo countries.
I also learned, obviously, that my instinctive categorization IN NO WAY RESEMBLES THE PERSONAL OR SOCIETAL CATEGORIZATION PERCEIVED BY MANY ETHNIC MINORITIES. But even though I *know* that intellectually, and get reminded of it every time discussions like this one come up, I still can't get my instincts to change. I'm still surprised, every time.
I grew up in a tightly-knit immigrant community with tons of pressure to maintain the culture and language of "The Fatherland" (since the Soviets were systematically destroying it back home in Latvia). I grew up with all the immigrant stories of cultural misunderstandings (like the time my grandparents got thrown out of a restaurant for giving their six year-old daughter a taste of their beer) and economic discrimination against people who can't speak unaccented English. To me this *feels like* the same sort of experience that an immigrant family from China or Cambodia or India would have. And given the number of times that people from visibly different ethnic minorities have told me that it's REALLY NOT, I ought to believe them. But my subconscious still isn't convinced. And I'm willing to bet I'm not the only person with this subconscious misapprehension.
(no subject)
Thu, Jun. 1st, 2006 10:29 pm (UTC)Sorry, would love to discuss this, but I'd rather do it in one of the many other threads already discussing the problems of being coded as "majority culture American" even when you self-identify as otherwise.
(no subject)
Thu, Jun. 1st, 2006 10:37 pm (UTC)(no subject)
Thu, Jun. 1st, 2006 10:40 pm (UTC)(no subject)
Thu, Jun. 1st, 2006 10:46 pm (UTC)(no subject)
Thu, Jun. 1st, 2006 10:55 pm (UTC)(no subject)
Thu, Jun. 1st, 2006 10:33 pm (UTC)that to many Euro-Americans, any person of Asian descent who is born in the U.S. is perceived at an instinctive level as WHITE.
Er... Asian? Really?
I suspect that some people do, but for many others (and now, I veer off into the land of anecdote, apologies), I was the token Asian. And when people looked at the Asians all sitting together in the cafeteria, it was very clear that they were looking at them as Asians and asking why all the Asians had to sit together. Whereas, as Yoon said somewhere else, no one ever, ever asked why all the white kids (to use white to group all people who look like it, no matter what they self-identify as) sat together.
And thank you for talking about the subconscious misapprehension. I am by no means saying that people who look like the majority culture of a place don't have their own experiences of oppression and discrimination, because they do. But I think that entire visual cue can make a big difference, because even if it's a language thing or a behavior thing, it takes a little more time for that to come out, while looks are instantaneous. Again, not saying that one is worse than the other, but that they are different, though they are all forms of discrimination.
(no subject)
Thu, Jun. 1st, 2006 11:04 pm (UTC)I don't know how pervasive it is, but I remember noticing this in myself in middle school. I think it's problematic, at least as it worked with me, and possibly as much as considering American-born Asians "foreign."
Whereas, as Yoon said somewhere else, no one ever, ever asked why all the white kids (to use white to group all people who look like it, no matter what they self-identify as) sat together.
One of the best things to come out of a high school assembly on race was a black girl who pointed this out. "A lot of white kids keep asking why all the black kids sit together in the cafeteria -- well, how come the white kids sit together?"
Sidenote: the white kids did sit together in my high school's cafeteria, but the Asian kids didn't.
(no subject)
Sat, Jun. 3rd, 2006 05:25 am (UTC)I always have problems, because on one hand, when people say that Asians are not seen as a minority, it almost feels as though there's a hidden sentence tacked to the end: "So stop talking about being a minority." Then there's the whole lovely Pandora's box of assimilation and losing culture and knowing that no matter which way you choose to go, someone will question it.
(no subject)
Sat, Jun. 3rd, 2006 07:40 am (UTC)I was thinking about how thinking "Asian people are white" is different from thinking, "Asian people and white people are both [spot midway between]." It's not neutral ground.
And that -- in my experience -- it was a way of thinking that went along with the awareness of a very drunk toadstool. The more space that knowledge of the size and the history and the complexity of SE Asia took up in my mind, the more I was aware of Asian people as -- existing? In various contexts? or independent from white people, or agh! Something! Ditto for Asian-America. As opposed to the "you have to be black or white, you have to be Christian or Jewish" mindset that came with elementary school.
I am having so much trouble wording things, which is not really a surprise, but leads to great respect for all you who are writing clearly and rationally.
(no subject)
Fri, Jun. 2nd, 2006 12:00 am (UTC)Yes. Really.
To continue getting anecdotal, In my high school, the Asian students *didn't* sit together. I grew up in a wealthy school district in a mid-sized Midwestern city. If I recall correctly, our school had a couple Chinese families, a couple Japanese, a couple Indian, one Thai, and one Indonesian. The parents were all professionals, just like most of the white kids' parents, and the kids had all the same hobbies and interests as everyone else. Their identities were obviously *somewhat* marked, otherwise I wouldn't be able to remember how many there were from different countries, but to most of us, they were unquestionably part of the majority culture, and nearly all of them were part of the high-status, popular crowd... except for the family who had just moved from China, were not wealthy yet, and didn't speak English well. Every so often one did hear about someone making an ethnic slur against one of the Asian kids, so obviously *someone* perceived them as different, but the most common reaction to hearing about an incident like that was "WTF?? That makes about as much sense as an ethnic slur against redheads."
And I know I'm not the only American who grew up in that sort of middle ground where there were enough Asian-Americans around to make them seem not exotic or foreign, but not enough of them for them to be perceived as a separate social group. And those of us who came from that kind of background find it easy to forget that (a) there are parts of the country where being Asian is a much more marked identity than it was in our circumstances, and (b) the rare ethnic joke or insult that we brushed off with a "huh?" probably loomed MUCH MUCH LARGER to the actual kid it was directed against. I'm sure the kids of Asian background in my school perceived themselves as having a much more marked identity than most of the rest of us perceived them as having.
So my point in bringing this up is not so much that "whites of non-majority cultures can experience oppression, too." It's that, having myself grown up feeling culturally distinct, but NOT particularly oppressed or discriminated against, I tend to assume that all people from non-black, non-Latino immigrant backgrounds feel similarly unoppressed. I *routinely* underestimate the importance of the visual cue of ethnic difference, because it's a cue that signals pretty much nothing in my own implicit categorization of people.
In other words, if this were gender & feminism, you'd be the woman saying, "Okay, guys, can we for once stop talking about men, and actually focus on feminism and WOMEN?" and there'd be some percentage of your audience with their mental gears grinding, going "But, wait -- you're a man, I'm a man, we're all men... why isn't talking about *my* personal experience of feminism EXACTLY the same as talking about *yours*?" And then they go, "Oh, um, that's right: you kind of have tits, don't you? And a functioning uterus. And... okay, forget I said anything...."
(no subject)
Sat, Jun. 3rd, 2006 05:21 am (UTC)And thank you for explaining!
I'm so sorry, I keep wanting to say more about how cool it is that you are explaining, except everything I want to say ends up being a rant on unfairness and etc. (not a rant about you, but just the situation in general and how difficult it has been to get explanations that don't feel like brushing off the entire matter at hand all together, or so I feel).
(no subject)
Fri, Jun. 2nd, 2006 12:38 am (UTC)(no subject)
Fri, Jun. 2nd, 2006 01:28 am (UTC)(no subject)
Fri, Jun. 2nd, 2006 03:01 pm (UTC)I also almost never used the term "Asian". The lines between Chinese and Japanese and Korean were very clearly drawn. People associated across them, somewhat, but even us white kids picked up on them and observed them. Interracial dating was so common that the default assumption about a Chinese guy dating a Chinese girl was that they were doing so under pressure from at least one set of parents; but you never ever saw an African/Asian couple. That line was drawn much more firmly than all the rest. Black kids and white kids hung out, and white kids (mostly the Jewish ones, now that I think about it) and Asian kids hung out, but rarely the twain did meet. The black and Latino populations were pretty tiny, though, which further contributed to the sense of Asians being more part of my sense of "us" than the rest.
I remember my mother offering to take me and my friend Olivia out to lunch one day after a parent-teacher conference. I suggested Chinese food and then said, "Oh, but you must eat that at home a lot." My mother was scandalized. I couldn't manage to explain (or at least not without further embarrassing myself) that it wasn't that Olivia was Chinese full stop, but that I knew she lived in Chinatown and had parents who had grown up in China. If I lived in Chinatown and had Chinese parents, I figured I would eat Chinese food a lot too. It was very much about culture, but not at all about race.
(no subject)
Thu, Jun. 1st, 2006 10:47 pm (UTC)Yes, exactly. And the whole "but white people are oppressed too/I suffer from pink-hair discrimination/etc. etc." thing! *bangs head*
I'm really shocked @ how people @ the panel (judging from what you've said) didn't seem to get that minority cultures taking from dominant cultures is not @ all the same as the reverse. It's not that hard to figure out. Augh. Especially given that the level of critical understanding of "-isms" seems generally high @ WisCon.
Re: you feeling like you're calling people out & being nervous b/c most people you talk to on LJ are white--meh. I totally understand your nerves (I don't write about race on my LJ as much as I'd like because I get tired of the white defensive knee-jerk reaction), but... in my (admittedly limited!) experience, I see a lot more POCs getting apologetic/nervous for bringing up race than I see women (for example) getting apologetic/nervous for bringing up gender. And that... kinda sucks.
(& I too am boggling about the Asian=white experience--I've never had that in my life. Mind you I'm half-Asian, half-white, so most people give me the "WTF are you?" thing anyway...)
Anyway--so glad this conversation is happening, & big kudos to you for steering people away from shifting the focus back to whiteness over & over. I'll sit back & read & think about the rest of the posts now. Thanks!
(no subject)
Sat, Jun. 3rd, 2006 05:32 am (UTC)I think I am going to stop apologizing for bringing up race when I want to talk about it. Obviously, this doesn't include saying something offensive, but I know I very often don't say things like, "Wow, no Asians!"
It'd be interesting if there were a poll to see who thought of Asians as white and who didn't and what the race and ethnic divide was.
Thank you for your comments!
(no subject)
Fri, Jun. 2nd, 2006 01:31 am (UTC)By appearance, I'm about as Whitey McMale as it gets. By culture? I went to school in a small town (~120 people in my HS graduating class), which in most places would be pretty homogeneous...but it was a small town next to Ft. Lewis and McChord AFB, so it was very mixed. White kids, Black kids, plenty of half-Korean or half-German Third Culture kids, you name it. Because it was as small as it was, there seemed (to me) to be less self-segregation than often happens. Classes were mixed, athletic teams were mixed...no, it wasn't Shangri-La of No Racism or anything, but overall we got along.
So (and here's where the appropriation comes in) I was listening to Run-DMC before "Walk This Way", because I was managing the track team and it'd get played on the way to meets. I was eating bulgogi (or whatever the new transliteration would call it), because I liked the taste, and my dad had done his tours in Korea and liked it too. (Kimchi not so much, but my brother liked it, and always thought that his friend Robert's mom made it best.) We'd get pfeffernüsse at Christmas time, though that's not necessarily appropriation given the Fisher (formerly Fischer) side of the family.
On the other hand I never had anything with hangul on it "because it looked neat". I actively tried to learn a little Korean at one point to help a new student adjust, even though his English was far, far better than any Korean I managed; at this point I think I might be able to say "good afternoon" without being laughed at (to my face anyway), but nothing more. I never assumed that liking Run-DMC made me "Black" in any meaningful way, especially when I was also listening to Peter Gabriel, "Weird Al" Yankovic, and the Beatles.
I don't know. I hope I've been, through my life, respectful of the cultures I've encountered, willing to learn about them, and when bringing foods or objects or music or ideas from them into my experience, recognizing that this is a borrowing and not a transfer of ownership. But I can't ever really know.
(no subject)
Sat, Jun. 3rd, 2006 05:53 am (UTC)(also, I am thinking out loud)
I seem to be coming to the conclusion that cultural appropriation consists of any time a dominant culture uses the culture of a minority culture. And I'm not going to say that "appropriation" is a neutral term, because it isn't. Obviously, there is lots of discussion in what counts as dominant and what counts as minority, and how much is using a culture and how long the minority culture remains a minority culture before assimilation and etc. And that I come to this definition because of assorted historical events that have current bearing on the social class and economic privileges (or lack of) that different ethnicities/races/cultures have.
And here's the part where it sucks: maybe no matter what you do, you may be culturally appropriating. But! What you do with it, the choices you make from it, that's open, and your intentions are your own. Unfortunately, that's probably not going to change what other people think, but you never know.
(man, I'm sorry, I hate putting you on the spot like this and I honestly do not mean it as a finger-wagging exercise because it's not like you chose to be any particular sex or race any more than I did)
For me, personally, cultural appropriation comes in when I geek out about Korean manhwa or wear Indian clothes (I'm not saying Chinese is dominant to Indian or Korean culture, but that because I spent a large portion of life in America, I have adopted the white paradigm in that respect). I worry about assimilation when I realize my Chinese gets worse every month, when I read manga, when I decided to focus on Japan instead of China in college. Unfortunately, what I do isn't going to change how other people think of me either.
And these issues, they're just not going to go away =(. And I'm not saying this as a "Look! Mine sucks more than yours!" but as a way of saying, anything that fights the current racial paradigm sucks rocks and that no one is free of difficult choices. Also, I want to say that the right choice is engagement, but I don't know if it is for you, and I am so far from the Stamp of Racial Approval figure that it's not funny. What I personally think is that thinking about these issues while appropriation goes on, questioning things, it's a good thing. (but then, see above re: Stamp of Racial Approval)
Sorry, this isn't just a response to you, but to many of the people who've been asking, "So what to do now that there's this damned if you do, damned if you don't thing?" And I guess what I keep wanting to say is, welcome to the life of the damned! I am here too, and even though it sucks to be here, I'm glad you're standing here with me and trying to talk about it.
Woe, I'm sorry, I hope that made some bit of sense?
(no subject)
Sun, Jun. 4th, 2006 08:11 pm (UTC)And, y'know, that's the first step in anything...recognizing that there is something there to be examined, even when you can't see a next step.
In this case, for me, the next step is listening. (That, and being open to having people I know, or associate with online, be able to tell me "hey, it bothers me when you do/say thing, can we talk about it?")
(no subject)
Mon, Jun. 5th, 2006 01:29 am (UTC)So just... thank you, and it means so much to me that people are thinking, and thank you so much for your gracious response to this twisty issue.
(no subject)
Fri, Jun. 2nd, 2006 02:52 am (UTC)In other words, are you a visitor, or are you a tourist?
(no subject)
Fri, Jun. 2nd, 2006 03:21 am (UTC)Basically, your comment strikes me as surprisingly short for one that looks to be disagreeing with the OP/declaring it irrelevant, and now I'm not sure I read you right. :)
(no subject)
Fri, Jun. 2nd, 2006 03:41 am (UTC)...I need to lay down some background to make this make sense. I was raised in a lesbian separatist community. As a direct result, I tend to find that othering--whether one is othering one's self, or somebody else--is counterproductive. Separatism is all about Men As Other. There is a category of fiction (Heart of Darkness, anyone?) that is about non-white as Other. There is a buttload of work out there in which women or queers or non-Christians are the Other.
You know what?
I think all this fucking Othering is counterproductive. I'm all for sitting down and talking and finding out what we have in common, rather than exoticising the ways in which we are different.
Which is not to say that we aren't different, or that unique cultures should be assimilated into the dominant paradigm. Because cultural imperialism is, well, cultural imperialism.
What I'm saying is that an honest attempt to undertand and connect with each other as human beings and individuals is a hell of a lot more productive than most of the other options. What I'm saying is that I have friends and acquaintances and ex-lovers and potential lovers who are Korean and Chinese and Japanese and Creole and West Indian and African-American and of the American First Peoples and Peruvian and....
...and when I read, I do not differentiate between stories of Anansi and stories of Thor. They are all part of my mythology as a human being, and it does not matter in terms of that myth that I am a blue-eyed gringo.
...and you will get me to stop putting those people into my books when you break my keyboard and take my fingers away.
Because my books would be lies without them.
...and if that seems like appropriation, then I will live with the label. Because I am the color I am by an accident of birth. And as for the rest, I can only quote Yevtushenko.
I am
each old man
here shot dead.
I am
every child
here shot dead. (http://boppin.com/poets/yy_babiyar.htm)
I can't help being white. I can't help what people who happen to share my accident of melanin did, or do.
But I don't have to identify with them, or justify them, or agree with them.
(no subject)
Fri, Jun. 2nd, 2006 04:13 am (UTC)Yeah, that. (It's so nice knowing people who can express themselves effectively in writing; it saves me a heck of a lot of effort when I can just say "yeah, that". Unless that's appropriation, of course....)
(no subject)
Fri, Jun. 2nd, 2006 04:18 am (UTC)Okay, found quotes:
Also, the very act of writing about another culture, particularly one in which you are a part of the dominant culture that has a history of subjugating minority cultures, that very act is problematic.
And then:
Does this mean you shouldn't write about it? No.
So -- I'm mostly seeing a straw man, here. I don't think anyone here is against connecting as human beings, and I haven't seen anyone tell you not to write about races, nationalities, or ethnicities you aren't a member of. I don't think
But I do think the way you choose to represent the world in fiction has consequences, and it has a context, and thinking about that is entirely
pointyproductive.I can't help being white.
I honestly see no blame in this post. I see no one being attacked for being white, nor even for being white and writing about nonwhite people. Just the idea that awareness of the historic context, the power dynamics, the larger patterns, the effect your writing can have, that that's a good thing to have; or maybe just the idea that they'll exist whether or not you're aware. And that as long as there are problems with culture and race, there will be problems with representing culture and race.
(no subject)
Fri, Jun. 2nd, 2006 04:49 am (UTC)I am (largely) agreeing, rather.
(no subject)
Fri, Jun. 2nd, 2006 04:58 am (UTC)(no subject)
Fri, Jun. 2nd, 2006 04:59 am (UTC)The internet is for miscommunication.
(no subject)
Sat, Jun. 3rd, 2006 06:01 am (UTC)Part of me agrees that all the Othering is counterproductive. The other (Other?) part reads past comments and thinks that while the discussion goes to minority appropriating from minority, minority appropriating from dominant culture, and dominant culture appropriating from dominant culture, no one seems to really be discussing dominant culture appropriating from minority culture. I do realize that saying this is also Othering, but... I don't know how to fix the problem if I don't point it out?
I guess it's like ... dundunDUN stupid metaphor! A bridge! I see some people on one side of a gap due to economics/race/gender/insert-trait-here, and I would like to build a bridge across the gap, and I can't do it myself because, wow, bridges, hard work. But because it's so hard getting people to see the gap, a) people keep walking into it and falling down screaming and b) no one will build a bridge.
Um, I'm guessing this is where we agree to disagree?
(no subject)
Sat, Jun. 3rd, 2006 11:53 am (UTC)...I guess what I'm saying is, I'm *trying* to build a bridge. So maybe I don't see where we're disagreeing, really, except in that I don't think that acknowledging (celebrating!) cultural differences means... depersoning the guy on the other side.
(no subject)
Fri, Jun. 2nd, 2006 07:43 am (UTC)Using the icon because I also have a whole raft of issues about the casting of Sayid, no matter how much I love both the character and Naveen Andrews (did he get much exposure in the US prior to Lost, because it might just be me associating him with his other roles a little too strongly?)
(no subject)
Sat, Jun. 3rd, 2006 06:03 am (UTC)I don't think Naveen Andrews got that much exposure in the US prior to Lost, but I also suck at pop culture. I do know he was in Bride and Prejudice!
But yes to the raft of issues. I felt much the same about the casting of Chinese actresses for Memoirs of a Geisha, not to even get started on my problems with the book.
(no subject)
Sat, Jun. 3rd, 2006 07:23 am (UTC)I'm no expert on the UK situation. It seems like I've always lived in very white areas, but it also seems like I've always had non-white friends, even when they were the only ones in a particular setting.
I mostly associate Naveen Andrews with The Buddha of Suburbia, even though he's been in a lot of other stuff since. Being greedy, I want him in Lost, and I also want Sayid in there. I think Sayid's story could be separated from the Shannon romance story quite easily (but I may just be biased towards that brand of the pretty because a certain ex of mine *really* liked blondes). Yes, casting an Iraqui actor could have been tricky in the present climate, but I think it could have been done (and done well). Not having any idea of how many Iraqui actors are currently available, of course.
So yes to the raft of issues.
And feel free to ask me questions about the UK, and I'll try and answer them.
Incidentally, I'm feeling slightly awkward about having given a background character a very Westernised name when it's only been mentioned once that she's Hong Kong Chines. What's your opinion on that? Any helpful suggestions for me on how I can make readers aware of the fact that some of the names that only get mentioned once (in this novel -- the characters may show up properly later) belong to characters who aren't white? Or should I just keep the fact in mind, and surprise people with it later?
eg "That's Paul?" Imogen sounded surprised. "Richard never once mentioned that he was black."
(no subject)
Tue, Jun. 6th, 2006 04:23 am (UTC)I guess it depends on a lot of things, like: Why did you choose to give a background character a Westernised name? What the world of your story like? How are minorities as a whole represented in your story? Why is it important for you that the character be noticed as Chinese?
I ask the last question not as a simple "duh" question, but honestly. Is it because no one else is Chinese and you want minorities? Is it because you want the world to feel more populated with Chinese people? Is it because your heroine is Chinese and you want her to have Chinese friends? (sorry I'm totally making these up, since I don't have any idea what your story is about; they aren't meant as any sort of implications, I just can't think of anything else right now)
I really wish I had good answers, but I don't. All I can really say is: ask yourself, examine your motives, try to think of what the implications may be, and make an educated choice from there. There's really not much more that anyone can ask you to do besides that.
(no subject)
Tue, Jun. 6th, 2006 06:45 am (UTC)I wanted a better ethnic mix in my story, and considering how white Oxford -- especially the parts of the University I'm writing about -- was in the eighties, I had to do that with the London-based characters. I suspect that in the back of my mind I created a Chinese character partly as a reaction to my indecision over whether to give my heroine a Chinese grandmother (my heroine's parents' house is based on the house of a friend whose Chinese grandmother used to make me cups of tea when I dropped in unexpectedly, and sent red envelopes to us at school when it was New Year) or whether that was making her a little too similar to my friend.
But having thought through all the implications, I think the way I introduce her fits with the attitudes of the narrative character at that point, although it might need a slight tweak yet. He's only recently employed her as his assistant and his main reasons for choosing her are that she's a student and therefore cheap labour (this is pre-minimum wage legislation and he also looks down on most students as useless layabouts who "obviously" can drop everything to do a few extra hours for him). And he chose her in particular because she's pretty and "exotic" (not that I use the word, but it'd be in the back of his mind), which will hopefully draw in customers who'd be put off by his disgraced/debauched former-aristocrat image.
Later in the narrative, our anti-hero realises just how useful his new assistant is and her ethnicity and student-status become far less important compared to the fact that he's considering giving her a pay rise before she realises that her talents could be more gainfully employed elsewhere. Which still doesn't fix the name issue, although he's the kind of bloke that will address people by the name he thinks they should have, regardless of what their name actually is. So still kind of undecided on that point. Especially as no one else addresses her by name in the story, which gives me a plot point for later stories when people meet her who would want to address her by her correct name, and might well ask if the name on her badge is the one she prefers to use for herself.
So much to ponder, still. Thanks for replying and giving me more to think about, but also a little reassurance that I'm not being completely crap in my thought processes.
I think part of the problem is that my feeling is that most readers assume characters are white unless told otherwise, but telling otherwise can feel like info-dumping unless it's done very carefully.
(no subject)
Sat, Jun. 3rd, 2006 07:16 am (UTC)When I read the book by Michael Ondaatje, I found that the novel really is more about Kip and less about the English patient, and also has a long section toward the end that is all about Kip being a minority and related issues (spoilery to detail), which was probably cut from the movie for being politically explosive.
(no subject)
Sat, Jun. 3rd, 2006 07:27 am (UTC)Thanks for the reminder.
(no subject)
Sat, Jun. 3rd, 2006 05:59 pm (UTC)Prior to this I had most often run across this phenomenon [a] in relation to practically any Native American actor in practically anything, and more specifically [b] Oded Fehr, whom I adore, but OMG the casting. Casting him as the IRISH COP has to take the cake. It's somewhat sad to think that overall, I think "The Mummy" might have come closest to casting him appropriately...
(Sorry, oyceter, this is completely off topic of everything else in this post or comments, and I'm rushing and haven't time, but this caught my eye and I wanted to respond with a specific little "word" to this.)
(no subject)
Fri, Jun. 2nd, 2006 08:40 am (UTC)I feel... conflicted about this inside. On the one hand, it's marvelously convenient to be accepted in mainstream culture without cavil -- it's so routine it almost doesn't feel like cheating -- but at the same time, I'm practicing cultural appropriation of mainstream culture of my own. My friends totally tease me about how I'm the least Asian-seeming person they know; I'm an English major, geek out over high-art books and low-art movies (Buffy, comic books and science fiction movies), remember none of my native language, dress like a hippie-influenced hipster style... It makes me cringe inside because the kernal of ugliness in their teasing is the accusation of someone non-white dressing up in the clothes of the cultural overlords, and I don't want to be perceived that way. Of course, balanced against that is the reality, that in San Francisco, most US-born Asians are perceived as sort-of whites. We're not really categorized as WHITE but we're not really put in the ethnic minority box either. It's an interesting place to be.
Just this evening, riding home from the movies with two friends and we got a little bit into a discussion of racial identity and language. My other Asian friend and I both admitted we no could longer speak the native tongue of our immigrant parents -- we were born in the US and English and acculturation had killed that dead. While my other friend, who looks on the surface as white and American as apple pie, was born in Russia, came to this country at 6, speaks perfect English and imperfect Russian. In San Francisco, none of us are perceived as minorities, but inside each of us is a different story. I know my Asian friend moves easily in mainstream culture, but has deeply held views about Asians not fitting in perfectly with the mainstream. My Russian American friend slips easily and unself-consciously between her perfectly white American identity and her ethnic Russian identity, with an ease I envy. As for me, I'm a cultural appropriator and mostly chill about it, which on of days, worries me, but mostly, it comes so naturally I don't think of it consciously. I'm so much more aware of my gender and gender issues, it's not even funny how much the subtleties of racial/ethnic issues pass over my head.
Really, not funny.
(no subject)
Sat, Jun. 3rd, 2006 06:07 am (UTC)I think the status of Asians as the not-quite-minority is really weird! Actually, I didn't know about it before people were commenting, just because I've always felt so, so Asian in the States (in contrast, I feel Chinese-American in Taiwan).
(no subject)
Sat, Jun. 3rd, 2006 09:30 am (UTC)I didn't think it was weird until I moved back to Australia as an adult. In the area of southern California I went to high school in, Asian kids did seem to be in that not-quite-minority group (I guess like Jewish kids used to be, or possibly still are?), but down here, Asians are definitely minority. Maybe because most of the Asians at my high school were middle class + with mostly professional parents and accents more American than mine was, and that's not necessarily true here?
It's interesting to see how that perception works with self-perception on the part of people like
(By the way, I'm not entirely sure how I got here, but very interesting discussions. :))
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Tue, Jun. 6th, 2006 04:53 am (UTC)Because I certainly do feel like a minority, even in Bay Area California, chock full of Asians and Latinos, and it was really, really, really weird hearing from non-Asians that they saw Asians as white.
(this comment probably belongs on the other post)
Tue, Jun. 6th, 2006 06:17 am (UTC)I've heard people in Australia say the sorts of things about Asians that I'd never heard about Asians in California--the "taking over, taking our jobs" sorts of things. It threw me for a loop the first few times, because I really hadn't been seeing Asians (especially Asian-Americans) as non-white, and certainly not enough to be a threat in any way. But even when I was in high school, some of my Asian friends & classmates had made comments to the effect that they did feel like part of a minority; the comments just hadn't registered to me at all. I was so caught up in my own perceptions, I didn't even notice how they might see themselves & how they'd interact with the overwhelmingly white media, white standards of beauty, expectations from the larger American community, etc. I didn't think that it'd be at all different from my experience, even when Latino and black Americans obviously experienced America differently.
Re: (this comment probably belongs on the other post)
Thu, Jun. 8th, 2006 05:51 pm (UTC)Thank you for clarifying, and yeah, it is interesting seeing how many people's perceptions differ! Certainly this discussion has had a lot of that ;).
(no subject)
Sat, Jun. 3rd, 2006 06:11 am (UTC)Doh! I also wanted to say "me too" to this. Because the race thing, it's been bugging me for a really long time, but I haven't been able to articulate why until recently. And a large part of that was going to WisCon, discussing feminism with friends on LJ, talking about male privilege and etc. And then, I started substituting "white privilege" for "male privilege" and I realized a lot of the patterns that feminism talks about wrt how feminist discussions go and how many discussions are diverted to discuss maleness once again apply to race as well.
Um, this is not to say that I am Enlightened Person, because, wow, so am not! But that... it took me a long, long time to even start thinking about race, despite being troubled by it a lot.
(no subject)
Fri, Jun. 2nd, 2006 12:18 pm (UTC)Re: #3, I feel like this is spot-on, and also I'm wondering if you think there is a connection in terms of the way the panel (reflecting a very prevalent perspective, I think) set up a divide between "bad" cultural appropriation and "good"/no cultural appropriation: (speaking in the NorAm context with which I am familiar) white writers who appropriate and do not proceed in such a blundering way as to set off the "bad" cultural appropriation warning bells are praised for being sensitive/embracing/"creative"/"brave"/good researchers, whereas non-white writers who assimilate aspects of cultures not their own into their work are seen more as "showing they have 'mainstream' appeal," if that. It strikes me that there is this sort of disproportionate reward/back-patting which in many cases gives white writers a gold star for doing stuff they should be doing anyway (like reflecting reality by including non-white characters) and which is expected as a matter of course of non-white writers and also reinforces the idea that we don't need to approach the concept of "good" versus "bad" cultural appropriations as problematic.
(no subject)
Sat, Jun. 3rd, 2006 06:17 am (UTC)It strikes me that there is this sort of disproportionate reward/back-patting which in many cases gives white writers a gold star for doing stuff they should be doing anyway (like reflecting reality by including non-white characters) and which is expected as a matter of course of non-white writers and also reinforces the idea that we don't need to approach the concept of "good" versus "bad" cultural appropriations as problematic.
It's like... You battled racism today! Go you! And not cheering on the zillions of people who battle it every day and are never acknowledged for it.
To be less flippant, because I don't think the white writers shouldn't get gold stars. I think, instead, everyone should get gold stars.
Um, I got a sense on the panel that there was this feeling, as long as you get permission from someone in the culture, that makes it ok. Obviously, there was a lot of discussion about permission and who has the authority to give permission, but I keep feeling that's sort of going around the point, which is the power differential. Putting aside all question of permission and authority and etc., I don't think any kind of permission can ever make up for the power differential. But, um, I'm not sure if anyone else thinks so.
(no subject)
Fri, Jun. 2nd, 2006 06:02 pm (UTC)Now that's I've prefaced this with idealism, let me explain that there is no such thing as White America. We have Catholics and Jews, Mormons and Scientologists. We have southerners and northerners -- and if you don't think the culture to be entirely different, then you've never been to both. I grew up as an Irish Jew in Boston, and my culture was so different from the Italians that also lived in the neighborhoods that there were literally race riots in my high school. Between 'whites' and 'whites.' Have you ever met someone who is well and truly rich? Their lifestyle is so different from mine that I can't comprehend their manner of thought. New Jersey is so different from Seattle that the culture shock from one to the other is incredible. The same from South Carolina to Texas to Chicago to San Francisco to San Diego. There is no white culture, and 'white' is not a race. Or if you deem it a race, then you must understand that there are a million and one ethnicities and cultures that make it up. Real life is not the movies of television. American Pop Culture is just as absurd to me as a white American man, as it is to anyone, anywhere. To somehow lump me in with the same race that houses skinheads who hate me for my ethnicity and refuse to acknowledge me as white is absurd. It's all absurd. It's bloody exasperating. Complaining that so-called 'white culture' does not respect 'your' culture is the pot calling the kettle black.
But I digress. Refer back to my first paragraph.
(no subject)
Fri, Jun. 2nd, 2006 09:39 pm (UTC)Complaining that so-called 'white culture' does not respect 'your' culture is the pot calling the kettle black.
Luckily, she neither says nor implies this. :)
I apologize if I've misunderstood your comment. And Oyce, I am sorry to butt in and speak for you without asking (and, um, particularly sorry if I've misrepresented what you were saying) -- I wasn't sure how to ask, and if you'd like me to stop I will.
(no subject)
Sat, Jun. 3rd, 2006 06:18 am (UTC)(no subject)
Sat, Jun. 3rd, 2006 06:26 am (UTC)I think, in an ideal world, seeing people as people and not as the color of their skin would work. Unfortunately, because not everyone sees me as people and not as Asian, I don't know if this works. And so, to just say that there is no color or race skips over the issue that society's preoccupation with color and race over the years has created an environment in which things are not yet fair and balanced like they should be.
I'm also not arguing that white people are the same. On the contrary, there's a ton of discussion going on about it in other posts and on the diversity of experience and the continual mixing of cultures. But because that discussion is taking place on other posts, I wanted to leave room in this post to not discuss it.
I'd also argue that while America is composed of many people of different colors, ethnicities, sexual orientations, religions, and classes, the face that America presents via pop culture, politics, and economics (in who tends to have more economic power in America) is white. It may be Jewish or Irish or Italian or Catholic or Buddhist, but that's the color I keep seeing. There are minorities out there, but not to the same extent that there are white faces.
Basically, when it gets to the point that seeing other Asian faces on TV and in the news is the norm and when people are talking as much about Asian people (substitute your minority of choice), that's when I'll say yes, we can start seeing people as people, because that's when we'll be treating people like people.
(no subject)
Sat, Jun. 3rd, 2006 11:10 am (UTC)Is this any different than people not being able to tell the difference between the Chinese and the Japanese? It's pretty silly to me. As a Jew, is my ancestry any less Asian than yours?
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Sat, Jun. 3rd, 2006 02:18 pm (UTC)But the thing is, as a white non-religious California girl, if I write a story about someone who's Mormon or Jewish or, hell, from Texas, I'm culturally appropriating just as much as I would be if I wrote a story about someone who's another ethnicity, because in none of those cases would I be writing about my culture. And white-looking or not, Mormons and Jews are minority cultures in America which are not represented much in American pop culture or politics.
I mean, I think everyone can agree that white privelage is built into the culture, and that issues of representation within culture (pop culture, politics, economics, etc.) are divided across racial lines. But I think whats happening in this thread, and why people keep dragging the discussion back to white diversity (and yes, I realize that I'm part of the problem, and I do apologize for that, since I'm sure you're sick of the topic) is that you're linking "culture is how you look and how you're treated on the street" with cultural appropriation and representation in fiction.
Which, yes? I mean, there is a connection. But then again, people from minority cultures who are white often feel that their culture is misrepresented or under-represented within the dominant culture (to follow through on my earlier example, stereotypes about how all Mormons are polygamists and Jews are obsessed with money). That, I think, is what people are trying to say when they talk about the diversity of American culture. You seem to be saying "American culture represents you, the white American", while the people commenting here are saying, "But no, American culture isn't representing me." Because when you're talking about cultural appropriation, you're not just talking about how people look. You're talking about history, religion, food, customs, myths, clothing, etc., (the oft-quoted example of Firefly's appropriation of Chinese clothing, language, etc. despite a lack of Chinese characters).
People's cultural heritage is important to them--their language, customs, religion, etc.--and so for you to say that dominant culture = white, thus white = represented by dominant culture makes it seem like you're diminishing other aspects of people's culture that are equally as important to them as their skin color. I'm sure that wasn't your intent, and I know that this isn't really the issue you're discussing. I'm just saying, I think thats why people keep bringing up the point of diversity withi the white community. You keep sending them to other posts to discuss cultural authenticity, but I don't think thats what its about. I think its about people saying that their skin color is not the only aspect of their culture.
(no subject)
Sat, Jun. 3rd, 2006 05:07 pm (UTC)It's really great that people can recognize that white privilege is a problem, but it would be nice if you and other commenters could stop demonstrating it.
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Sat, Jun. 3rd, 2006 06:29 pm (UTC)Actually it is fascinating how so many posts take offence at the idea of being categorized by merely one aspect of themselves, and one aspect that they'd never given much thought to, their skin colour. Um... people think about it. And then enjoy possibly the world's least stressful glimpse into what visible minorities have to deal with.
(no subject)
Sun, Jun. 4th, 2006 09:50 am (UTC)I'm viewing "cultural representation" and "privelage" for the purposes of this discussion as two different things--related, yes, but different. Are white people and people of color treated differently and afforded different privelages? Yes. Are all white people culturally represented because the face of American TV and politics is white? No.
Look at what
What I'm trying to say is that a definition of culture as "looking a certain way" is so broad and reductive as to be entirely useless as a basis of discussion. If we're using "looking white" as a definition in a discussion about white privelage and how people are treated, it works. If we're using "looking white" as a definition of culture in a discussion about cultural appropriation", it doesn't work.
(no subject)
Sun, Jun. 4th, 2006 01:01 pm (UTC)And yes, I think that when someone explicitly and politely asks for a space to discuss minority representation and gets slammed with 50 comments talking about diversity among white people, it's still an expression of white people refusing to acknowledge white privilege.
(no subject)
Sat, Jun. 3rd, 2006 04:00 pm (UTC)As a bi-racial writer, born in the US but well in touch with her own Mexican heritage, the question of appropriation and the "appropriateness" of my claim on my identity have always hit very close to home.
*laughs* But I won't get into it here, that post is more than long enough all on it's own.
(no subject)
Mon, Jun. 5th, 2006 01:35 am (UTC)Critical theory
Wed, Jun. 28th, 2006 08:38 pm (UTC)